As many
of you may know I received my graduate degrees (M.S. and Ph.D.) from The
University of Virginia. However, more than just providing me a credential
and a couple of pieces of paper to hang on my wall, my six years at “The
University” had a greater effect on my development as a person than probably
any other period in my life. As a consequence of my experiences there,
Mary Jo and I often take a break on our trips north and spend the night in
Charlottesville. While it is a convenient half-way point to and from
central New York, it also provides me the opportunity to tread the brick
walkways upon which Jefferson once passed, admire the Serpentine Walls he
designed, and reflect upon the intellectual growth I experienced in that place.
Due to
my strong feelings for UVa I have paid a great deal of attention to the recent
events at the institution that have led to the ouster of its recently appointed
President, Teresa Sullivan. While I am not privy to the discussions that
took place among the Board of Visitors (Trustees) and their Rector (Chair), a
great deal of information has been published about the discussions that led to
her resignation. At its simplest level there seems to have been a
disagreement between the Board and the President about the pace of change at
The University, particularly as it pertained to the adoption of on-line
education. In particular, email correspondence seemed to indicate that
the board was concerned that some “bricks and mortar” institutions were moving
decisively in the direction of on-line learning (Stanford was mentioned
specifically) while UVa was not. If we leave aside the notion of whether
two years is a long enough period for a President to assert a particular
academic vision, the issue of whether web-based and internet technologies are
in fact a disruptive technology that will permanently alter higher education,
as the Board of Visitors apparently felt, is an issue worth some discussion.
One
article that was mentioned in the emails between the two Board members, was an
op-ed piece by David Brooks that appeared in the New York Times some months
ago. In this article, Mr. Brooks asserts that just as web-based and
internet technologies have completely disrupted the business of gathering and
providing information (creating a serious challenge to traditional print
media), these same technologies are going to disrupt higher education,
permanently altering how learning is accomplished. Further, any
institution of higher education that ignores on-line learning does so at its
own peril.
The
question I would ask, and ask us all to reflect upon, is: Is this true?
Does the advent of web-based and internet technologies mean the end is near for
the traditional notions of university and campus?
I admit
I come at this from a particular point of view that holds the traditional
university in extremely high regard, and as a consequence I may be blind to the
current realities. However, one reality I am not blind to is that those
of us that work within the structures of the traditional university are the
defenders of a thousand-year tradition; a tradition that forms a foundation of
our civilization, This is a human tradition that should not be lightly discarded.
If one
looks at aspects of our humanity that tie us together within a university
community, one of the things that I am struck by is that people seem
predisposed to make connections, to view patterns in the world. Evidence
for this can be clearly seen when you look at the night sky. While each
individual star may be separated by thousands of light years, our perception,
and our desire to make connections between these randomly scattered dots,
creates the constellations and the stories and myths on how they were placed in
the sky. On a more worldly scale, our ability to connect facts and
historical occurrences into conspiracy theories also speaks to a human desire
to connect the unconnectable into a coherent framework. While my
discipline is Neuroscience, I am not a Cognitive Scientist but suspect that
this ability to make connections is a consequence of how our brain works and is
a key aspect of our human nature.
As the
examples of the constellations and the conspiracy theories might suggest our
ability to connect random features of our experience may not be
predictable. That is, the story of the pattern in the sky was developed
as a consequence of viewing the supposed pattern. The story emerged as we
viewed the complex features; the myth is an emergent property of our
civilization as we attempt to create order in the world. In addition to
the stories about the constellations, we make more rational, yet still
serendipitous, connections as we develop our intellectual abilities over our
lifetimes. In my view, traditional universities are created to foster
these connections in a way that is not predictable. If these connections
are lost, we will lose something as a civilization, just as the expansion of
web-based internet technologies has destroyed some valuable aspects of
traditional print media. As an example, in my personal experience I owe a
great deal of my scientific career to random connections between disparate
facts that would not have occurred within the current, largely electronic,
system of disseminating scientific information.
Back in
1988 I was looking in the journal “Science” for the registration form to apply
to attend a Gordon Research Conference in Chronobiology (at the time I studied
circadian rhythms in marine snails). As I looked for the page where the
form was located I landed one page too soon. On that page was an article
concerning the mathematical modeling of the cell division cycle. In the
abstract of that article the authors described the nature of their model which
reminded me of something I had learned back in graduate school about how
circadian clocks were analyzed. As a consequence, I began a series of
studies that attempted to tie some of the biochemical processes that controlled
cell division to similar processes controlling circadian rhythms. Ten years,
two NSF grants, six papers, 11 presentations, 2 graduate students, and 16
undergraduates later I moved fully into academic administration after an
enjoyable and productive research career. The important point is that I
never would have embarked on this journey today. Today I would have gone
on-line and down-loaded the form. I never would have skipped the page
with the registration form; I never would have seen the article on cell
division; I never would have been reminded of an obscure fact from six years
earlier in graduate school. Also, no search engine would have been able
to make that connection. No matter how much Facebook or Google knew about
me, they never would have tossed a cell-division article into the column of
“sponsored ads” or “featured links” on my computer screen.
This
superposition of randomness leading to a transforming experience happens every
day in a traditional university. Just yesterday, at the first-year
orientation event in the Edwards courtyard, I was speaking to a group of Marine
Science students when Dr. Renee Smith came by with a flyer outlining the
various courses and programs available in the Philosophy Department.
Being somewhat of a “philosophy groupie” I listened and agreed with her as she
explained how many of their course offerings were relevant to students pursuing
degree programs in the College of Science. As the students listened and
looked over the brochure one then asked: “what is Metaphysics?” To this
Dr. Smith began a detailed discourse on the nature of reality, existence of
God, the value of perception, and the meaning of perception. The students
stood in rapt attention, and clearly had their minds opened to the intellectual
possibilities that come about when interested minds meet interesting
people. The most important thing about this interaction is that it never
would have occurred if the students were sitting at home in front of a computer
screen looking at an orientation web-based tutorial on how to access their
grades on the Blackboard course management system.
Now it
is clear that web-based and internet technologies will play a prominent role in
our ability to access information; particularly as we require the incorporation
of new knowledge into our own particular intellectual framework over our
lifetimes. However, if we replace all aspects of education by a packaged
and predictable system of access, that throws away the random connections that
occur in physical spaces as we interact face-to-face, we will lose something
extremely important. We will lose the ability to make connections from
seemingly random facts, and as a consequence never see pathways worth
exploring, or beautiful patterns in the sky, as we grow as intellectual
beings.
It is
not that we ignore web-based and internet technologies at our peril as David
Brooks wrote. In truth, we ignore the traditional university at our
peril. Without the delightful randomness of the interactions at the
university we will ultimately fail as a civilization. This is the tragedy
taking place at the University of Virginia; that the leadership of the Board of
Visitors failed to understand that you cannot necessarily predict, plan, market
and sell, those things that make the University of Virginia, and all
universities, a great and enduring foundation of our civilization.
MHRoberts
UVa ’81, ‘84
well you get different random superpositions. I will be speaking on Tuesday about the "Limits to university teaching". Not my title. I wanted to call it Limits to the digital. I intend to deliver/engage through two modes: live face to face in the usual manner; and, through an audiographic environment to a distributed audience. Broadly, I accept your thesis. My argument will take three strands: massive open online courses (as Coursera, MITx, etc), distributed collaborative learning sets, and assessment (of students) by means of "virtual" conference presentations. All exciting, all new and all not for everyone for a number of reasons, which I think point in the direction the UVa board might have been suggesting. But the battle for the academy - if I can call it that - isn't between on and off line, though that is one of many fields on which the struggle is taking place. It is more about how communities of scholars feed themselves. The academy has prostituted itself to power for as long as there has been a 1000 and more year tradition. we are not good at being self-sufficient.
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